"Who can live in Russia?" - The poem begins with this question. Heroes, going to look, "Who lives a fun, freely in Russia," appeal to the representatives of different estates and receive different answers. Sometimes we appear opposite ideals of happiness. However, the main goal of the heroes is to find "Bear Muzhitsky". Who are they happy? How to combine personal happiness with public? These questions put the author in front of him and his heroes.
For the landowner Obolta-Owduev and Prince, happiness remained in the past. These heroes are regretting the times of serfdom: "Fix" allowed them toastic, spending time in idleness and gluttony, the fun of the hunt ... "Peace, wealth, honor" - here is the formula of the happiness that Pop displays, but it turns out that it turns out that No rest, no wealth, no honor in the life of the clergy.
The peasant world appears in front of us in the chapter "Happy". It would seem that now we, judging by the name of the chapter, will receive an answer to the main question of the poem. Is it so? The happiness of the soldier lies in the fact that the poor fellow was not killed in battles, did not burst with sticks, punishing the "great and small" provinces. Kamenotel is happy that working, he drives away from the family. Peasant Belorus, suffering from hunger in the past, rejoices of satiety in the present ... Thus, happiness for these people is the absence of misfortune.
Further in the poem appear images of folk intercessors. Pure conscience, the confidence of people is the happiness of Ermila Girin. For Matriol Timofeevna Korchaginina, endowed by the power of the Spirit, a sense of self-esteem, the idea of \u200b\u200bhappiness is connected with the family, children. For Savelia, happiness is freedom. But do they have what they say? ..
In Russia, anyone does not live well. Why are there no happy in Russia? Is one fortieth guilty, habit of slavery? Will the country move to happiness, if the memories of the serfs will disappear? So inclined to think Grisha Dobrozlonov. But for Nekrasov, it is only part of the truth. Recall the Elegy ("Let us tell us changing the fashion ..."): "The people are released, but are the people happy? ..".
The problem of happiness is translated by the author to the moral plane. The key theme of the poem is the topic of sin. Numerous peasant sins, connecting with the Lord, a heavy cross lay on Rus. Everything is sinful, even the best: Yermila Girin hollowed his brother from the recolts by the price of widden tears; Savely responded to oppression by murder ... Is it possible for happiness at the expense of another? And what are they still - paths leading to folk happiness? Genuine happiness - the struggle for the folk benefit. Live for others - here is the ideal Grisha Dobroblon. From the point of view of the author, the only possible way to happiness is the path of redemption, victims, mobility. Matrion Korchagin falls under the plenty, the Savely extends himself to the vow, Yermila Girin goes to Ostrog, Grisha chooses the "path of nice, the name is a loud of folk upright, Cahotku and Siberia."
In spite of everything, the finals of the poems is optimistic. The author leads us to the conclusion that, firstly, the happiness of the people will be possible only when he becomes a full owner of his land. Secondly, only the one who fulfills his duty to the people can be happy, sees the goal of life in his liberation from sin of slavery, shuttle, poverty, drunkenness, wildness, and therefore - in general happiness. Only in the struggle "For the embodiment of the happiness of the people's" man "Volgovo, having fun in Russia".
Before you is an excellent writing-reasoning for the 10th grade on the topic "Poem Nekrasov" Who lives well in Russia? " - Encyclopedia of folk life. " The essay is designed primarily for graders 10, however, it can be used in other classes.
In this essay, the main topic of the work is analyzed - the life of a simple people in Russia. The writer's writer pays attention to the stylistics of the poem, analyzing those artists who help Nekrasov to achieve poetic accuracy in creating this encyclopedia of people's life.
Overall-reasoning "Poem Nekrasova" Who lives well in Russia? " - Encyclopedia of the people's life "
The poem Nekrasov "Who lives well in Russia?" It is customary to call the Epopea poem. The epic is an artistic work, with a maximum fullness depicting a whole era in the life of the people. In the center of Nekrasovsky work - the image of the collapses of Russia. Nekrasov wrote his poem for twenty years, collecting material for her "According to the word". The poem is extremely widely covered by a folk life. The author wanted to portray all the social strata in it: from the peasant to the king. But, unfortunately, the poem was never over, the death of the poet was prevented. In this way the main theme of the work remained the life of the people, the life of peasants.
With extraordinary brightness and discouragement, this life appears. All adversity and troubles that have to tolerate the people, all this difficulty and the severity of its existence. Despite the reform of 1861, the liberated peasants, they were still in the worst position: without having their land, they got into even greater Kabalu.
This motive of the hungry life of a poor man, whom " tusca-misstate "With a special force sounds in folk songs, which are quite a lot in the work. In an effort to recreate with the full picture of the people's life, Nekrasov also uses all the wealth of folk culture, all the depletion of oral folk creativity.
However, recalling the folk talent of expressive songs, Nekrasov does not soften the paints, showing immediately poverty and rudeness of morals, religious prejudices and drunkenness in the peasant life. The position of the people with marginal discordations is drawn by the names of those places where the peasants of the forearls:
County Terepiorev,
Empty parish
From adjacent villages -
Patch, holes,
Razovova, Znobishhina,
Gorleova, Neelova -
Faithful fault ...
The poem is very brightly depicted by the sleeveless, powerless, hungry life of the people and " happiness Muzitsky, leaning with patches, humpback with cornea ", And" hungry courtyard, abandoned by Barin on the mercy of fate " - all people " estimacy not meant, unsolon baked «.
We face a whole network of bright diverse images: along with inactive hills like Yakov, Gleb, Sidora, Ipat, preserved genuine humanity and spiritual nobility of Matrena Timofeevna, the hero of Savelia, Yakima Nagogi, Ermila Girin, the eloctors of the Vlas, seven sense and others. These best of the peasants in the poem retained the ability to self-sacrifice, each of them has its own task in life, its own reason to "seek the truth", but they all show that the peasant Russia has already awakened, came to life. Already appear people who can say such words with sincerity:
I do not need silver,
Neither gold, and let the Lord
To countrymen mine
And every peasant
Lived freely, fun
All Saint Rus!
For example, in Yakim Nag, a peculiar character of the people's beloved, the peasant righteous is presented. Such naked is able to deeply understand what the power and weakness of the peasant soul is:
Each peasant
Soul that cloud is black
Angry, grazing - and it would be necessary
Thunder thunder
Bloody pouring rain
And all the wine ends!
Yakov Nagya lives the same hardworking, a bench life, like all the peasantry. But, by hanging his recalcitrant moral temper and pull to the sublime (story with pictures), Nekrasov is trying to outline in this image the desire of the peasantry to spiritual life, to show that in the souls of the people it is already brewing a protest against the existing living conditions. But while he is noticeable and does not declare himself.
Noteworthy and Ermil Girin. A competent man, he served as a writer, became famous for the entire district justice, the mind and disinterested dedication to the people. Ermil showed an approximate headman when the people chose him to this position. However, Nekrasov does not make an ideal righteous one. Yermil, spraul his youngest brother, appoints the son of V. Son, and then in the rustling of repentance, almost cums suicide. History Yermila ends sadly. He is imprisoned for his performance during the rebellion. The image of Yermila tells us about the spiritual forces in the Russian people, the wealth of the moral qualities of the peasant.
However, directly in the rebellion, the peasant protest turns into the chapter " Saveliy - Bogatyr Svyatrus". The murder of the German - the opposite, which occurred spontaneously, personifies the large peasant riots, which also arose spontaneously, as the answer to the cruel oppression from the landowners.
Savely-Bogatyr is the most positive way in the poem. He lives the spirit of the rebellion, hatred for oppressors, but at the same time such humane qualities are preserved, both sincere love, the strength of the spirit, a sense of human dignity, an understanding of life and the ability to deeply empathize the sorrow of others.
It is such heroes, and not meek and submissive were close to Nekrasov. The poet saw that the consciousness of the peasantry was awakened, the stormy protest against oppression was bought. With pain and bitterness, he realized the suffering of the people, but still looked at his future with hope, sometimes in " hold off the spark »Mighty domestic forces:
Rail rises
Innumerable
The strength in it seems uncomplicable.
The peasant theme in the poem is inexhaustible, multifaceted, the main motive of the poem is the motive of the search for peasant happiness. Here you can remember the "happy" peasant Matrey Timofeevna, whose image imagined everything that the Russian female peasant woman could experience and experience. Her huge power of will, with such numerous suffering and deprivation, was peculiar to all Russian women, the most disadvantaged and clogged beings in Russia.
Of course, there are many more interesting images in the poem: " hall of exemplary Yakov faithful "Who managed to take revenge on his Barina; Driving peasants from the head "Last" who are forced to break a comedy in front of the old prince ducky, pretending that there was no cancellation of serfdom, and many other images.
All these images, even episodic, create a mosaic, bright canvas of the poem, echoes each other. Therefore, it is possible, I believe, call Nekrasov's poem "Who lives well in Russia?" encyclopedia of folk life. The poet, like an epic artist, sought to the fullness of recreating life, to identifying the variety of folk characters. The poem based on folk material creates the impression of the voices performed for many.
Description of the presentation on individual slides:
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Threads of writings on the poem Nikolai Alekseevich Nekrasova "Who lives well in Russia" for the lesson of literature in the 10th grade
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The purpose of the lesson: Educational: Check the degree of understanding of the poem. Developing: Continue training to the skills of writing a class essay. Educational: to educate love for classical literature, patriotic feelings.
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The essay themes genre and composition of the poem "Who in Russia live well" the meaning of the name of the poem Irony and Satire in the poem of the motif of time and space in the poem
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Themes 1. How do you understand the happiness of the heroes and the author of the poem? 2. Russian national character in the image of Nekrasov. 3. How does the ass, landowner and king live? 4. Images of fighters for the population 5. An image of the people in the poem 6. The image of Matriol Timofeevna Korchaginina in the poem
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Deployed Working Plan on the topic "The problem of popular happiness in the poem" Who lives well in Russia ": N.A. Nekrasov is a singer of the people. 1 "The people are released, but are the people happy?" 2. a) Beggar, dark, scored Russia (description of the life of the people in the songs, the names of the villages, the provinces, in the landscape). b) the people's concept of happiness: - happiness in understanding Matrena Timofeevna and peasants; - Jama naked. Spontaneousness in understanding the causes of evil and guilt in it "Popular Dorms"; - Conscious ministry of Ermila Girin Interest of Peasants; - Savnelius - Bogatyr Svyatourus, as a new stage of an awakening consciousness, as a reflection of the relics of peasant ratties, rising to the struggle. c) Two possible roads Fortunately: - The road, in which, "huge, to the temptation greedy is a crowd"; Satyric attitude of Nekrasov to such people; - Another - close, the road "honest" is the path of a nice intercessor, a fighter for folk happiness. 3. "Raint is risen - innumerable, the strength will affect the uncomplicable" or "who life is fully in full swing for the struggle for his brother - a man, only he will survive."
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The female share (on the poem of Nekrasov "Who lives well in Russia") the keys to the happiness of female ... Abandoned, lost from God himself. N. A. Nekrasov Plan I. Gallery of female images in domestic and foreign literature. II. Happiness of a simple peasant in understanding Nekrasov. 1. Attempting to find happy among simple people. 2. The happiness of the young Matrena Korchaginina. 3. Hell among man's relatives. 4. The tragic death of Demechka. 5. "Governor". III. Admiration of Nekrasov Russian woman.
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3. Who in Russia live well? This question is set by seven wanderers men. This question was also interested in the author of the work "to live well in Russia", Nikolai Alekseevich Nekrasov. The answer is his long-term, but also unfinished employment and epic position about the life of the people in the volatile period of cancellation of serfdom.
Poem Nekrasov, becoming the genuine epics of people's life, absorbed all the main topics of the poet's creativity. The main idea of \u200b\u200bthis work, put in his title, gives the poem not only nationwide, but also universal importance. Drawing the state of the clan Ros-Sii, the poet emphasizes that in the atmosphere of change, stable, constant beginnings are most clearly. Here the topic sounds, tes-but in contact with the most important theme of the late lyrics of the poet: Tse-Pi serf slavery broke, and the suffering of the people remained, was the indelible trail, imposed by the centuries of slavery:
The big chain broke out, broke up - loosened: one end of Barina, another man! ..
The fact that the life of the people remained is still heavy, the Chita-Tel will already find out in the "Prolog", where he gets acquainted with the wanderers, which will have to look for happy. It is "seven tempted"
Tightened by the province of SPAKTOVAN, holes, the county of Terepiorev, Razhov, Zlobishhushka, empty parish, Gorleov, Neelaova - from adjacent villages: Nurrequisy Tezh ...
The names of these villages themselves are eloquently talking about the position of the people in the Poreform Russia. But the most brightly this topic acts in the future progress of the search for a happy, who should be embodying the people's dream of happiness:
We are looking for, Uncle Vlas, the Spirit of the province, unproved parish, excessive villages! ..
In the chapter "Happy" bitter irony, the stories are "happy", which show the wretchedness and the unbearable weight of the life of the people, when a man, a beggar, patient, crippled, is happy only because he remained alive after all suffering suffering. This is "happiness Muzitsky" - "leaning with patches, humpback with Mo-Zolas." All the subsequent meetings of the stairs men confirm the idea that the proportion of the people was still hard.
This is especially true of the female share - another favorite theme of Creativity of Nekrasov, which, with all its strength, arises in the part of the "peasant", telling about the fate of Matrena Timofan Evna Kurchagin. She, like many other Russian women, can take a bitter total:
Not the case - Between the women, happy to look! ..But the poet sees the bright parties of the people's life, which are connected with those richest possibilities that are laid in it. It is a people-worker, the creator of all material and brass values, which is rich in the country:
We are a little life of labor - ask God: a friend of a fair honest thing to the heart of the road, to do skillfully away from the threshold, give us strength! Coward and lazy!
This topic closely comes into contact with the theme of the hero of the Russian national nature. This is not only the Bogatyr Si-la, which is concentrated in the image of Savelia, but the ability to stand for the truth for their own happiness:
Rail rises - innumerable! Strength in it will affect the uncomplicable!
That is why so bitterly sounds the words of the poet about the age-old humility and the long-suffering of the people, also a distinguishing feature of a national character:
And therefore we endured that we are warriors. In that richness is Russian.
So claims Sovelius, but no wonder the poet shows him, and with him all the people, not only in humility, but then, when his ter sieu comes to an end. Savelius tells how, without preparing from the disassembly of the German Fogel, the peasants buried him into the ground alive:
And the German as neither ruled, and our axes lay - to the pore!
It is significant that, in accordance with the laws of the epic, the Motivi-Ranking of the national coincides with the social. The poet claims that such an antipathy is experiencing people and in relation to the victims of the Church, although these feelings are not fully motivated. Calling the Popov "Cretacenier's breed", men cannot answer why they treat them to them: "not themselves ... by parents," - only can they say. This is also the feature of the epic consciousness, the epic experience, which is not able to explain the everyday experience of one generation. It is nationwide, is evident and dates back to the times of the forefather.
But but the hatred of men to the oppressors-landowners denotably clearly clearly. She brightly performs in the chapter "The landowner" and in the "Fat" part, where another most important topic of necra-owl creativity is a satirical image of the enslavers and the exploiters of the people. The poet at the same time shows that the people's consciousness does not accept the position of the landowner of Obolt-Owduev, Tos-group at the time when he had unlimited power:
Law - my desire! Fist - my police!
With a big doubt, the men listen to a story about how after the abolition of serfdom the peasants agree to play "gum" for the old landowner rattyatin, depicting its fortress. For this, the heirs of the landowner promise to peasants after the death of a hundred Barin give them the bay meadows. But it turns out that both in such a fortieth right is destroying: not withstanding humiliation, Yamu-Raet Peasant Agap. After all, the serfdom is crippled not only fi-zically, but also morally. With bitterness, there shows Nekrasov existing in the national environment of the people of the "Hoping title", to which the people himself relate to huge contempt. An even greater hurt is the Poet, talking about how the people are drowning their grief in wine:
Each peasant is a soul that a black cloud is anger, gross, - and it would be necessary to thunder with rare, bloody rain, and all the wine ends.
This thought passes through the whole chapter "Drunk Night", it sounds further, but here the appearance among the people of such people, which are able to soberly assess the position of the people and trying to find other ways to oppose their lives. After all, the truth, justice, the feeling of dignity is also inherent in the people's consciousness. This thought is reflected in such vivid images of the poem, as a jacket naked and Ermil Girin. Together with them, the work of the awakening of the people's consciousness is included in the work, his desire to truth, the ability to stand up for the whole world of the world (the scene of the purchase of the mill). The Democrat poet saw that the People's Protest was limited, the pohery, faith in the Tsar-Batyushku remains eminently. Only the folk intercession of Grisha Dobrozlonov is given to the end to understand the roots of all folk misfortunes: "Fastener's whole wine", and therefore the final part of the poem is connected with the theme of folk intercessors, summarizing the development of its artistic idea.
But in the preceding parts of the poem, the poet says more than once that the people are inherent to the truth and beauty, there are alive creative forces, a mighty spirit, which allows us to create everything that the Russian land is proud of: Material from site.
In slavery rescued heart free - gold, gold is a folk heart!
Of course, Nekrasov sees that the protest that matches the people, poems, and is inconsistent, and its aesthetic needs are still limited to the lobal pictures that are so valuable to smear naked. But the poet dreams about that time
When the people are not Bluchber and not Milorda stupid, Belinsky and Gogol will carry from the bazaar.
No wonder such important in the poem has the chapter "Rural Jermona", in which theatrical spectacle appears in the atmosphere of a wide popular holiday - a people's presentation, Bala-Gan with its inexhaustible humor, reckless fun, and sometimes angry riding of oppressors of the people. Even more this holiday, joyful, free element of folk life is felt in the last chapter "PIR - on the whole world", entirely built on a native-song-based basis. All this shows that the main ideological basis of the poem is the author's faith in the fact that such a people of Dos Tin of happiness, worthy of the best share, which will be disposable:
In moments of sadness, about Mother's mother! I'm thought forward to fly away. It is still destined to suffer a lot, but you will not die, I know. Pretty! It is over with the past settlement, the calculation is over with a lord! It is selected with the forces of the Russian people and learns to be a citizen.
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On this page, material on the themes:
- abstract on the topic of living in Russia
- ideological content to whom in Russia live well
- ideological content of the poem who lives well in Russia
The theme of the poem Nekrasov "Who lives well in Russia" (1863-1877) - the image of the Boreframe Russia for ten-fifteen years after the cancellation of serfdom. The reform of 1861 is an extremely important event in Russian history, because it has radically changed the life of a whole state and the entire people. After all, the serfdom determined the economic, political, cultural situation in Russia about three hundred years. And now it was canceled and familiar life is broken. Nekrasov formulates this idea in the poem so:
The Great chain broke out
Broke up, loosely:
One end of Barina,
Another man. ("Landower")
The idea of \u200b\u200bthe poem is the reasoning about the happiness of a man in the modern world, it is formulated in the title itself: who lives well in Russia.
The plot of the poems is based on the description of the trip in Russia seven tempted men. The men are looking for a happy person and in their way there are a variety of people, listen to stories about different human destinies. Gak in the poem unfolds a wide picture of modern Nekrasov of Russian life.
The short exposition of the plot is placed in the Poem Prologue:
In which year - count,
In which land is guessing,
On a pillars
Seven men agreed:
Seven tempted
Tightened by province
County Terepiorev,
Empty parish
From adjacent villages -
Patch, holes,
Sneaking, znobishhina,
Gorleova, Neelova,
Nordica tole.
The men came across randomly, because everyone went in his case: one had to be for the blacksmith, another hurried to invite the caresses to the christening, the third lass to sell to the bazaar of the cells, the Rubins brothers should have caught their stubborn horse, etc. The plot of the poem - the oath of seven heroes:
In the houses do not swear,
Do not see any wives.
Neither with small guys
Neither with old men.
As a disputed business
Solves will not find -
Who lives happily
Volgovo in Russia? (prologue)
Already in this dispute, necris men presents a plan for the development of a plot action in the work - with whom Words will be found:
Roman said: landowner
Demyan said: official,
Luka said: the ass.
Kupchina Tolstopusoma! -
They said the Rubins brothers,
Ivan and Metrodor.
Old man steamed
And browned, in the ground Lyubyuchi:
Widelian boyar
Minister Sovereign.
And the prov said: king. (prologue)
As you know, Nekrasov did not finish the poem, so the conceived plan was not fully fulfilled: the peasants talked to Pop (the head "Pop"), with the landowner Obolt-Oboldov (the head of the "landowner"), watched the "happy life" Velmazby - Prince Utyatin (chapter "Fat"). All the interlocutors of the wanderers cannot call themselves happy everyone is dissatisfied with their lives, everyone complains about difficulties and deprivation.
However, even in an unfinished poem, there is a culmination to the Men in the chapter "PIR - for the whole world" (in different publications, the title of chapter is written in different ways - "PIR - for the whole world" or "Pier on the whole world") with a happy man - Grisha Dobrons. True, the peasants did not understand that they see the lucky man in front of them: very much this young man was unlike a person, whom, in the peasant ideas, can be called happy. After all, the wanderers were looking for a person with strong health, with prosperous, with a good family and, of course, with a clean conscience - this is what happiness, according to men. Therefore, they quietly pass by the poor and invisible seminarist. Nevertheless, it is he who feels happy, despite the fact that it is poor, weakly healthy, in front of him, according to Nekrasov, short and difficult life:
His fate prepared
Path nice, Name Loud
Folk intercession
Cahotku and Siberia. ("PIR - for the whole world")
So, the climax is literally in the last lines of the poem and practically coincides with the interchange:
Would be our wanderers under the native roof,
If you could know that they were going on with grisha. ("PIR - for the whole world")
Consequently, the first feature of the composition of the poem is the coincidence of culmination and junction. The second feature is that, in fact, the whole poem, excluding the prologue, where the tie is located, represents the development of the action built very difficult. For the above-described overall plot of the poems, numerous life history of the heroes celebrated by travelers are born. Separate stories inside the poem are combined through the through the theme of the road and the main idea of \u200b\u200bthe work. Such a construction was repeatedly used in the literature, starting with Odyssey, Homer and ending with the "dead souls" N.V. Gogol. In other words, the poem is compositionally similar to a pedestal mosaic picture, which is composed of a plurality of pebbles-pieces. Collected together, individual stories that were heard by Wanderers, create a widest panorama of the fair-nest Russian reality and a recent fortress past.
Each private story story has its own more or less finished plot and composition. The life of Yakim Nazhogo, for example, is described by a very tagging "Drunken". This elderly peasant all his life hard and worked a lot, to which he defined his portrait:
Breast crawled; as added
Stomach; At the eye, at the mouth
Emitted like cracks
On dried earth ...
He scales his son
Waved them along the walls
And myself is not less than a boy
He loved to look at them.
It is Skim who gives the answer to Mr. Veretnikov, when he reproaches the peasants in drunkenness:
No russian me measures
And Mount our Mount Mount?
There is a measure?
More detailed stories with an unfolded plot are devoted to Matrion Timofeevna Korchagin; Savelia, Bogatyr Svyatourzsky; Yermil Girin; Yakov faithful to the Halop of approximate.
About the last hero, a devoted Halop of Mr. Polivanova, is told in the chapter "PIR - for the whole world." Tie actions is beyond the story: still in youth
Only Yakov joy:
Barina fuck, take care, please
Yes, the tribe-teen swing.
The author fluctuately describes the thirty-three years of the enlightened life of Mr. Polivanov, as long as his legs did not take away. Yakov, like a kind nurse, cared for his Barin. The culmination in the story comes when the polivans "thanked" his faithful Hall: I gave to the recruits of the only relative of Jacob - nephew Grisch, because this well done wanted to marry the girl, who liked Barina himself. The interchange of the story about the exemplary slave comes quite soon - Yakov will bring his Mr. in the deaf damn the ravine and hanging in his eyes. This junction at the same time becomes the second climax of the story, as the barin gets a terrible moral punishment for his atrocities:
Hangit
Jacob over Barin, dimly swings,
Barin is rushing, shifts, shouts,
Echo one responds!
So the faithful coolant refuses how it was before, to forgive Barina. Before death, human dignity awakens in Yakov, and it does not allow to kill a non-good disabled person, at least such a soulless, as Mr. Polyvanov. Former Hop leaves his offender to live and suffer:
Barin returned home, due to:
"Sin, sin! Edit me! "
You will be, Barin, Calp of Approximate,
Yakova loyal
Remember to the vessel!
In conclusion, it should be repeated that the poem of Nekrasov "Who in Russia live well" is complexly built: the complete story includes completed stories that have their own stories and compositions. Stories stories are devoted to individual heroes, first of all, the peasants (Yermil Girin, Yakov, faithful, Matriyan Timofeevna, Savelia, Yakim Nazhogo et al.). This is somewhat unexpected, because representatives of all estates of the Russian society (landowner, official, pop, merchant) are named in the dispute, even the king - everything except the peasant.
The poem was written about fifteen years, and during this time its plan in comparison with the initial intent changed somewhat. Gradually, Nekrasov comes to the conclusion that the main figure of Russian history is a peasant who feeds and protects the country. It is the mood of the people who plays an increasingly prominent role in the state, so in the heads of the "peasant", "consens", "PIR - for the whole world" the main characters are people from the people. They are unhappy, but possess strong characters (Savely), wisdom (smear naked), kindness and responsiveness (Vakhlaki and Grisha Dobrons). No wonder the poem ends with the Song of Rus, in which the author expressed his faith in the future of Russia.
The poem "Who in Russia live is good" was not over, however, it can be considered as a whole work, as the idea declared at the beginning, found its completed expression: Graschan Dobrozlov is happy, which is ready to give life to the happiness of ordinary people. In other words, during the work on the poem, the author replaced the peasant understanding of the happiness of the people: the happiness of a separate person is impossible without happiness of the people.
