The very appearance of Grisha as a protagonist serves in the general concept of the chapter "A Feast for the Whole World" as a guarantee of growth and the coming victory of new beginnings. The final chapter of the poem "Good time - good songs" is completely connected with his image. The people go home. A good time in his life has not yet come, he still does not sing cheerful songs,
Another end to suffering
Far from the people
The sun is still far away
but the presentiment of this liberation permeates the chapter, giving it a cheerful, joyful tone. It is no coincidence that the action unfolds against the background of a morning landscape, a picture of the sun rising over the expanse of the Volga meadows.
In the proofreading of “Feast ...”, donated by Nekrasov to A.F. Koni, the final chapter had the heading: “Epilogue. Grisha Dobrosklonov. It is very important that Nekrasov considered the final chapter of the plot-incomplete poem as an epilogue, as a logical conclusion to its main ideological and semantic lines, moreover, he associated the possibility of this completion with the figure of Grigory Dobrosklonov.
Introducing the image of the young man Grisha Dobrosklonov into the final chapter of the poem, the author gave an answer to the question, borne by thoughts and experience of a lifetime, in the name of what a person should live and what is his highest purpose and happiness. Thus, the ethical problematic “Who should live well in Russia” was completed. In the dying lyrical cycle "Last Songs", which was created simultaneously with the chapter " A Feast for the Whole World", Nekrasov expresses an unshakable conviction that the highest content human life is altruistic service to the "great purposes of the age":
Who, serving the great purposes of the age,
He gives his whole life
To fight for the brother of man
Only he will outlive himself ... ("Zine")
According to Nekrasov's plan, Grisha Dobrosklonov also belongs to this type of people who completely give their lives to the struggle "for the brother of man". For him there is no greater happiness than serving the people:
The share of the people
his happiness,
Light and freedom
Primarily!
He lives for the sake of his countrymen
And every peasant
Lived freely and cheerfully
All over holy Russia!
Like the hero of the poem "In Memory of Dobrolyubov", Nekrasov refers Grisha to that type of "special", "marked / by the Seal of the gift of God" people, without whom "the field of life would have died out." This comparison is not accidental. It is well known that, creating the image of Dobrosklonov, Nekrasov gave the hero certain features of resemblance to Dobrolyubov, a man who knew how to find happiness in the struggle for the "great goals of the century." But, as mentioned above, in drawing the moral and psychological image of Dobrosklonov, Nekrasov relied not only on memories of the great sixties, but also on the facts that the practice of the revolutionary populist movement of the 70s gave him.
In the conceived artistic image of the young man Grigory Dobrosklonov, the poet wanted to embody the features of the spiritual image of the revolutionary youth of that time. After all, this is about them in the poem of the line:
Russia has already sent a lot
His sons, marked
The seal of the gift of God,
On honest paths.
After all, “fate” did not prepare for them, but prepared (as in the past for Dobrolyubov and Chernyshevsky) “consumption and Siberia”. Nekrasov and Grisha Dobrosklonova equate these people, marked with the "seal of God's gift": "No matter how dark the vakhlachina," but she
Blessed, put
In Grigory Dobrosklonov
Such a messenger.
And apparently, at a certain stage of work on the "Epilogue" Nekrasov wrote the famous quatrain about the future of the hero:
Fate prepared for him
The path is glorious, the name is loud
people's protector,
Consumption and Siberia.
We must not forget about the lyrical basis of the image of Grisha. Nekrasov perceived the struggle for "the share of the people, / his happiness" as his personal, vital matter. And in a painful time
illness, mercilessly punishing himself for insufficient practical participation in this struggle (“Songs prevented me from being a fighter ...”), the poet, however, found support and consolation in the consciousness that his poetry, his “Muse, excised with a whip” helps the movement towards victory. It is no coincidence that the author of “To whom in Russia ...” made Grisha a poet. In image young hero he put the best part of himself into the poem, his feelings into his heart, his songs into his mouth. This lyrical fusion of the author's personality with the image of a young poet is especially well revealed in the draft manuscripts of the chapter.
Reading the "Epilogue", we sometimes no longer distinguish where Grisha is, and where the author-narrator, the great folk poet Nikolai Alekseevich Nekrasov. Let's try to separate Grisha from Nekrasov, the result from the intention, and, using only the text of the poem (including the draft versions), take a closer look at how the son of the sexton-drunkard Trifon and the toiler Domna, the seventeen-year-old seminarian Grisha Dobrosklonov, appears on the pages of the "Epilogue" of the poem. Nekrasov said that the "originality" of his poetic work lies in "reality", reliance on the facts of reality. And we remember that the poet brought many plots from his hunting trips to the outback of Russia. In 1876, Nekrasov no longer went hunting, did not talk around the fire with the surrounding peasants, but even bedridden, he still sought to "keep in touch" with the world, rely on some real facts.
After talking with the Vakhlaks, Grisha goes “to the fields and meadows” for the rest of the night and, being in an elevated state of mind, composes poems and songs. I saw a walking barge hauler and composed the poem "Barge hauler", in which he sincerely wishes this worker returning home: "God forbid to reach and rest!" It is more difficult with the “song” “In moments of despondency, O motherland!”, which is a lengthy reflection on the historical fate of Russia from ancient times to the present, written in the traditions of the civil lyrics of the Nekrasov era and would have sounded quite natural in Nekrasov’s collection of poems. But the image of seventeen-year-old Grisha, who grew up in the village of Bolshiye Vakhlaki, does not fit in with the archaized civil vocabulary of the verse (“companion of the days of a Slav”, “Russian maiden”, “draw to shame”). And if N. A. Nekrasov, as a result of his life and creative way came to the conclusion that
The Russian people gather with strength
And learn to be a citizen
then Grisha Dobrosklonov, fed by the dark vakhlachina, could not have known this. And the key to understanding the essence of the image of Grisha is the song that the seminarian brothers Grisha and Savva sing, leaving the Vahlatsky “feast”:
The share of the people
his happiness,
Light and freedom
Primarily!
We are a little
We ask God:
honest deal
do skillfully
Give us strength!
What kind of “honest cause” do young seminarians pray to God for? The word "deed" in those days had a revolutionary connotation. So, is Grisha (and Savva too) rushing into the ranks of the revolutionary fighters? But here the word "business" is placed next to the words "working life." Or maybe Grisha, who in the future "rushes" to Moscow, "to the New World", dreams of becoming a "sower of knowledge for the people's field", "sowing the reasonable, good, eternal" and asks God for help in this honest and difficult task? What is more associated with Grisha's dream of an "honest cause", the punishing sword of the "demon of rage" or the invocative song of the "angel of mercy"?
A. I. Gruzdev, in the process of preparing the 5th volume of Nekrasov’s academic edition, carefully studied the manuscripts and all materials related to the “Feast ...”, came to the conclusion that, drawing the image of Grisha, Nekrasov increasingly freed him from the halo of revolutionism and sacrifice: the quatrain about consumption and Siberia has been crossed out, instead of “To whom he will give his whole life / And for whom he will die”, the line “What will live for happiness ...” appeared.
So the “honest cause”, to which Grigory Dobrosklonov dreams of devoting his life, is increasingly becoming a synonym for “selfless work for the enlightenment and welfare of the people.”
So, a happy person is depicted in the poem, although the truth-seekers are not allowed to know this. Grisha is happy, happy with the dream that with his life and work he will make at least some contribution to the cause of "the embodiment of the happiness of the people." It seems that the text of the chapter does not provide sufficient grounds for interpreting the image of Grisha Dobrosklonov as the image of a young revolutionary, which has become almost trivial in non-beautiful studies. But the point, apparently, is that in the mind of the reader this image somehow doubles, because there is a certain gap between the character Grisha - a guy from the village of "Big Vakhlaki" (a young seminarian with a poetic soul and a sensitive heart) and several author's declarations, in whom he equates to the category of “special people”, marked by the “seal of the gift of God”, people who are “falling star” rushing on the horizon of Russian life. These declarations, apparently, come from the original intention of the poet to paint the image of a revolutionary who emerged from the bowels of the people, an intention from which Nekrasov gradually departed.
One way or another, but the image of Grisha Dobrosklonov somehow falls out of its contours and incorporeality from the figurative system of the epic, where each figure, even a passing figure, is visible and tangible. The epic underdrawing of Grisha's image cannot be explained by referring to the ferocity of censorship. There are immutable laws of realistic creativity, from which even Nekrasov could not be free. He, as we remember, gave great importance the image of Dobrosklonov, but when working on it, the poet lacked "reality", direct life impressions for the artistic realization of his plan. Just as seven peasants were not allowed to know about Grisha’s happiness, so Nekrasov was not given the reality of the 70s of the “building material” for creating a full-fledged realistic image of the “protector of the people”, who emerged from the depths of the people's sea.
"Epilogue. Grisha Dobrosklonov,” wrote Nekrasov. And although Nekrasov connected the “Epilogue” with Grisha, we allow ourselves, by separating Nekrasov from Grisha, to connect the epilogue, the result of the entire epic “Who lives well in Russia”, with the voice of the poet himself, who said the last word to his contemporaries. It seems strange that the epic poem has a lyrical finale, two confessional songs of a dying poet: "Among the world of the valley ..." and "Rus". But with these songs, Nekrasov himself, not hiding behind the heroes created by his pen, seeks to answer two questions that permeate the poem from beginning to end: about understanding happiness by a human person and about the paths to people's happiness.
Only a highly civic, not a consumerist attitude to life can give a person a sense of happiness. It seems that Nekrasov's call to the democratic intelligentsia played a role in shaping its civic consciousness.
Creating the poem "", Nikolai Nekrasov wanted to dedicate it to the people, simple and selfless. Sings often watched those people who fought to the last for their freedom, for their happiness. That is why, in his poem, the author decided to create the image of a fighter who would give everything for the people.
Grigory Dobrosklonov becomes such a character. He was born and lived in such a poor family that his mother salted his bread with tears. Gregory's father, a deacon by name, was even poorer than the most unfortunate peasant. Therefore, the boy early years I have seen enough of the horrors of a hungry life.
At fifteen, he knew for sure for whom he would give his life. Grigory Dobrosklonov strives to help everyone in need. He appears where grief is heard, where there is a call for help.
The hero does not think about his personal wealth and well-being. A real revolutionary is ready even now to say goodbye to his life in order to change the fate of the people for the better. Gregory was not alone in his thoughts. Many people were ready to participate in the protest against such a "dog" life.
Dobrosklonov is not afraid of all the difficulties that may arise on the path to freedom. Gregory until the last believes in the strength and victory of the people, who were on the verge, at the last boiling point. The thought that many millions of popular protests will soon flood the Russian lands comforts and pleases him. The speeches and words of Dobrosklonov turn on the crowd, they have a magical effect on those around them, inspiring them to fight and win.
Grigory Dobrosklovov is a strong, courageous, strong-willed hero of the Nekrasov poem. Such a person can become a real leader and lead a popular uprising. He considers his vocation to be the struggle for the rights of the oppressed and disadvantaged. After all, how many ordinary people can bend their backs for others, how much they can endure humiliation and limply obey.
To the main question of the poem about who still lives well in Russia, Nikolai Nekrasov answers: "fighters for the people's happiness."
So that my countrymen
And every peasant
Lived freely and cheerfully
All over holy Russia!
N. A. Nekrasov. Who lives well in Russia
The image of the people's protector Grisha Dobrosklonov embodied the author's ideal goodie. This image was the result of N. A. Nekrasov’s thoughts about the paths leading to the happiness of the Russian people. Truthfully, but very ethically, the poet managed to display the best character traits of Grisha - an optimistic fighter, closely connected with the people and believing in their great and bright future.
Ros Grisha in poverty. His father, Tryphon, a village deacon, lived "poorer than the last poor peasant", was always hungry. Grisha's mother, Domna, is "an unrequited laborer for everyone who helped her in some way on a rainy day." Grisha himself studies at the seminary, which for him was a "nurse". No matter how poorly they were fed in the seminary, the young man shared the last piece of bread with his mother.
Grisha thought about life early, and at the age of fifteen he already knew for sure "to whom he would give his whole life and for whom he would die." In front of him, as in front of any thinking person, he clearly saw only two roads:
One spacious Road - tornaya. The passions of a slave...
A crowd greedy for temptation moves along this path, for which even the thought of “a sincere life” is ridiculous. This is the road of soullessness and cruelty, because "for the mortal blessings" "eternal, inhuman enmity-war" boils there.
But there is a second road: Another is narrow, The road is honest, Only strong souls, Loving souls, Go to battle, to work ...
Grigory Dobrosklonov chooses this path, because he sees his place next to the “humiliated” and “offended”. This is the road of people's defenders, revolutionaries, and Grisha is not alone in his choice:
Russia has already sent a lot of its Sons, marked with the Seal of God's gift, On honest paths...
Grisha has not only a bright mind and an honest rebellious heart, he is also endowed with the gift of eloquence. He knows how to convince the peasants, who listen to him and believe his words, to console them, to explain that it is not they who are to blame for the appearance of such people as Gleb the traitor, but the “support”, which gave birth to the “sins of the landowner”, and the sins of Gleb and "poor Jacob". material from the site
There is no support - there will be no new Gleb in Russia!Gregory understands the great power of the word better than the rest, because he is a poet. His songs raise the spirits of the peasants, delight the Vakhlaks. Still quite young Grisha can draw the attention of the disadvantaged people to the idea of protest with his songs and lead him. He believes that people's strength is "a calm conscience, I really live for tea", therefore he feels "immense strength in his chest."
Grigory Dobrosklonov finds his happiness in love for the motherland and people, in the struggle for their freedom, and with this he not only answers the question of wanderers about who lives happily in Russia, but is also the personification of Nekrasov's understanding of the true purpose of his work , own life.
Didn't find what you were looking for? Use the search
On this page, material on the topics:
- Composition based on the work of Nekrasov Who lives well in Russia on the topic Grigory Dobrosklonov-people's intercessor
- the path chosen by Grisha dobrosklonovym
- message about grisha dobroskokogo
- Grigory Dobrosklonov which path he chose
- Grisha Dobrosklonov's education
Composition on the topic “The image of the people's protector Grisha Dobrosklonov. 3.00 /5 (60.00%) 2 votes
In Nikolai Alekseevich Nekrasov’s poem “Who Lives Well in Russia”, we see a huge variety of images and heroes. They are all different: rich and poor, workers and clergymen, bares and princes. Each of the images is important and, of course, carries a huge meaning.
All the heroes of the poem can be divided into two groups. The first group is peasants, workers. These include Yakim Nagogoy, Yermila Grinin, old man Savely, Ipat, Klim and other peasants. This group of people are simple workers who have fallen into economic dependence and cannot find true happiness in any way. Each of them tells his own story, they are all different, but they have the same meaning: the heavy share of the Russian people does not allow him to live peacefully and happily. The peasants are in constant submission, one might even say "slavery" to their masters. Constantly busy with hard work, enduring all the hardships of everyday peasant life, people could "rest" only on holidays. Drinking was the only entertainment for the working peasants. Bitter drunkenness ruined many of them.
The second group is the boyars, the princes - the ruling class. Many of the peasants are slavishly devoted to them and are happy that they can obey the boyars.
Among the variety of all heroes, one can be distinguished, not like everyone else. This is Grigory Dobrosklonov. Grisha is the son of a village sexton, he is one of the representatives of the peasantry in the poem. The life of this hero should be different than that of the peasants, because according to the law, serfdom should not apply to church employees. But, the life of Grigory Dobrosklonov and his relatives was no different from the life of other working peasants. Peasant life is close to the hero, he personally knew all the hardships and worries of the peasants. From childhood, Gregory was brave and was not afraid of either work or hard life. Here is how Nekrasov writes about him:
"And soon in the boy's heart
With love to the poor mother
Love for all
Merged - and fifteen years
Gregory already knew for sure
To whom will he give his whole life
And for whom will he die?
In confirmation of the above, I quote: “In love for the people, he found something unshakable, some kind of unshakable and holy outcome to everything that tormented him. And if so, then, therefore, he did not find anything holier, more unshakable, more true than to bow before. He could not believe all self-justification only in verses about the people. And if so, then, therefore, he bowed before the People's Truth. If he did not find anything in his life more worthy of love than the people, then, therefore, he recognized the Truth of the people, And the Truth among the people, And that the truth exists and is preserved only among the people. If he did not quite consciously, not in conviction, he admitted this, then he admitted it with his heart, irresistibly, irresistibly. In this vicious peasant, whose humiliated and humiliating image tormented him so much, he found, therefore, something true and holy, which he could not help but revere, to which he could not but respond with all his heart. (From the "Diary of a Writer") S. A. Andreevsky.
We see that Gregory was ready to intercede, fight and, if necessary, fight for the people. In my opinion, Nekrasov compares this hero with himself and through his actions and words expresses his attitude to what is happening around him.
Grigory Dobrosklonov, who grew up in a poor family of a lazy and mediocre deacon, in hunger and cold, was hardened by life from childhood. That is why he set a life goal for himself so early and never retreated from it.
The hero has such important qualities as the ability to compassion, quick wit, intelligence, strong convictions, diligence, physical health.
The significance of this hero in the poem “To whom it is good to live in Russia” is great, we can say that the image of Grigory Dobrosklonov - main image throughout the poem.
Nekrasov, with all his work, and in particular with this poem, wanted to convey to the people the need to fight for their lives, for better life, for your rights. The poet believed that the most important thing is to fight for happiness.
Using the example of other heroes, Nekrasov shows us the outcome of people who want to "go with the flow", who are lazy and believe that nothing will come of them. For example, Yakim Nagoi saw his happiness in drinking, in other ways, like many others. Many of the peasants believed that it was necessary to wait a while, and everything would work out by itself. This opinion is erroneous, the poet calls on everyone to live like Grisha Dobrosklonov, like a real fighter for the happiness of the people. Nekrasov writes that "incalculable power" lurks in the Russian people. Only this force was allowed into an unnecessary channel. The poet called on the peasants to fight for their lives, for happiness and a worthy future. Grigory Dobrosklonov, a courageous, strong and brave hero, was “appointed” as a role model by Nekrasov.
The great Russian poet N.A. Nekrasov began work on the poem "Who Lives Well in Russia" shortly after the abolition of serfdom. His main goal at the same time was to show that nothing had changed in the life of the peasants. As they were dependent on the landlords, they remained. To become free, it was necessary to pay the owner a large compensation money, but where can a poor peasant get it? And so the peasants and women continued to go to corvée and pay exorbitant dues.
It was painful for Nikolai Alekseevich to look at the humiliated condition of the poor. Therefore, in his poem, he introduces the image of the people's protector Grisha Dobrosklonov.
For the first time we meet Dobrosklonov in the chapter “Good time - good songs”. This is a young man who "was fifteen years old ... already knew for sure that he would live for the happiness of a murdered and dark native corner." Even the name of this hero speaks for itself: a penchant for good.
Creating this image, the poet seeks to show in him a public figure with progressive views. Grigory Dobrosklonov is close to the common people in that he also experienced hunger and want, injustice and humiliation.
One of the songs that Grisha sings speaks of two ways of reorganizing society. One road, “spacious, passions slave”, is chosen by “the greedy crowd to the temptation”, the other, “cramped, honest road”, is chosen only by “strong, loving souls, ready to defend the oppressed”. Here is an appeal to all progressive people:
Go to the downtrodden
Go to the offended -
Be the first there.
But the second way is very difficult. It is chosen by people with a strong character and stubborn will. This is Gregory:
Fate prepared for him
The path is glorious, the name is loud
people's protector,
Consumption and Siberia.
Despite everything, the young man believes in a bright future for Russia. Through songs, he is trying to influence the intelligentsia so that they wake up and start protecting the common people.
And in the song "Rus", the lyrical hero addresses all ordinary people with the hope that in the near future they will choose a more effective way to eradicate the enslavers and oppressors:
You are poor
You are abundant
You are beaten
You are almighty
Mother Russia!
Gregory himself calls this song a noble anthem, which embodied "people's happiness." The people are powerful and great.
When he wakes up, the country will turn into a mighty power. It is in the people that the author sees the power that can change the established state of affairs:
Rat rises-
innumerable,
The strength will affect her
Invincible!
Therefore, in the image of Grisha Dobrosklonov, the author shows the ways to achieve happiness. He believes that only those who fight for the interests of the whole people can be happy. Nekrasov also creates a program of action for those who have chosen the path of people's intercessors.
